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Lydia Lunch has fought, forged,
punched, and sculpted her own
artistic vision in a uniquely
original way. Defying categorization,
she's conquered new territories,
and gained international recognition
for the innovative quality of
her work.
Through music, books, spoken
word performances, film, video,
photography, poetry and a multitude
of creative endeavors, Lydia
Lunch has proven to be one of
the most interesting and daring
artists of the current era.
While many others of her generation
have dissolved into the trappings
of commercialism, her artistic
vision has, through the years,
been strengthened, redefined,
and focused into an expression
uniquely her own.
Her rendition of "Gloomy
Sunday" is featured on
the CD soundtrack from the 1999
film The Blair Witch Project.
Additionally, her composition
"The Closet" is featured
in the film 'New York Beat,'
released in the fall of 2000.
Recently, she recorded the Tom
Waits classic "Heart Attack
& Vine" for Manifesto
Records, on a compilation tribute
to that artist.
When
did you find yourself out on your
own for the first time after surviving
the abused childhood you had?
Lydia
- When I was about fourteen,
I ran away to New York, but
I had to retreat back. I left
home again when I was about
sixteen and moved to New York
like one of those 'bad' kids.
Get out as soon as possible,
before you kill somebody, like
your mother or father.
What
were you looking for at that
time?
Lydia
- Freedom, attention, and
like-minded others. That's what
we all want. And where better
to find them than a large city
like New York, in '76, '77.
It was immediate liberation,
with things going on everywhere,
every day, every night.
Wasn't
it hard just to survive?
Lydia
- No, not at that point
in time. It was actually pretty
easy to get by, but I wouldn't
want to be in that position
today.
In
your writing, you describe a
lot of very harrowing experiences.
I wonder how comfortable you
feel in the presence of possible
danger.
Lydia
- People that have been
traumatized, and most of us
have been traumatized by our
family in one way or another,
become, especially at a young
age, almost immune to danger.
If you have an intrinsic fearlessness,
you can be above danger because
it's frightened people that
have that 'victim scent'.
I was exposed to a lot of dangerous
and illicit situations at a
very early age, but that's because
I didn't give a flying shit.
I came out pretty much unscathed.
Something that I didn't understand
at the time is that some people
are just addicted to adrenaline,
to that rush. The rush is not
knowing what's going to happen
or who it's going to happen
with or where you're going to
be tomorrow. It's something
I'm glad I worked out for the
most part during the first 30
years of my life, so I can now
have a bit more relative peace
and not need the danger.
Now I understand better how
to stimulate my own adrenal
needs without having to be in
a life-threatening situation
every other day. But it's something
that in one's teens and early
twenties can be almost intrinsic.
They're just doing what comes
naturally. The comfort of stranglers
[sic].
Where
do you feel the most comfortable
and most at home now?
Lydia
- I feel pretty much at
home in my body, which is a
new one. I was always looking
for that out-of-body experience.
I feel comfortable no matter
where I go; and part of that
too, is not being involved in
recklessness.
I do everything to the fullest,
and with that comes a sense
of, if not accomplishment, then
worth and value no matter how
long or short your life is.
And it's not as if I've done
it all, but I've done everything
I've wanted to do fully and
completely with whomever I wanted,
for many, many years and plan
to continue to do it. So I feel
pretty comfortable no matter
where I am.
It's
interesting that you say that,
because I was trying to think
of a way to ask if you feel
comfortable in your body, with
your physicality.
Lydia
- Very, yeah. A lot of people
don't feel comfortable in their
own bodies for various reasons,
whether or not it's that they
just don't like their body.
We're really pretty fragile.
Many things make one feel uncomfortable
within one's flesh. Fortunately,
I've never felt the pressure
that a lot of women especially
feel: a need to be perfect,
to relate to false icons that
the media perpetrates as if
we're supposed to live up to
some ideal. I've never felt
that pressure. And I wish more
women could be happy not only
with the way they are but with
the vehicle they inhabit at
least for the short time they
have it. You have to be friends
with your body. You have to
know it, fine-tune it.
You
mentioned not giving a 'flying
shit' about some of the situations
you were in. Do you feel that
you approach your work or observe
the experiences you've had with
a sort of detachment?
Lydia
- In a sense, I do. You
have to realize that I've been
in precarious situations, but
I was probably far more dangerous
than most of the people I encountered.
That's also been a saving grace
because, first of all, little
scares me. Secondly, I could
be likely to explode at any
time, although at the same time
I'm in incredible control.
It brings me to a theme in a
lot of my work, especially my
earlier work, that the victim,
the so-called 'victim,' is often
the one in control of the situation
because, if they were to remove
themselves from that situation,
there'd be no 'scene of the
crime,' no battery, no abuse.
There'd be no danger. So in
a sense, in a lot of cases,
the victim is the one in control
of the situation, you know?
Certain kinds of victims, certain
kinds of situations.
With my work, detachment? Well,
in the sense that I've already
gone through the experience,
realized that a lot of these
experiences are personal but
universal; but once I've gathered
my wits to learn from a specific
incident, it's very easy to
express it, since it's a universal
situation.
In
your writing, you talk about
inevitability or predestination
quite a lot.
Lydia
- That's a beautiful observation.
You're one of the first to ever
address that. It's written on
every page.
At
the risk of sounding too cosmic,
do you have a feeling for the
nature of destiny?
Lydia
- Well, I do have a feeling
for that, but I also think that
one's state of mind and attitude
has a lot do with whether or
not destiny is going to play
itself out. If you're susceptible
to certain forms of invasion,
which sensitive people are,
you have to be careful because
you can be bombarded into dangerous
territory.
You have to try to center and
cleanse yourself. There are
so many things to pollute us,
in all realms. As the world
disintegrates and decays and
becomes polluted in more ways
than I can elaborate upon now,
it's very important to know
where you stand and how strong
you really are.
That
brings up another question that
I have trouble putting into
words: the process of purifying
and healing oneself.
Lydia
- Well, I've had a lot of
public therapy, as I like to
call it, because I haven't let
things fester inside. I immediately
bombard either the public or
any readily available ear with
my slant on any given situation.
That's very therapeutic because,
instead of festering with so
much anger and bitterness, I've
had public forums to get a lot
of this bullshit out.
A lot of my speeches sound hostile
and a lot of my music is very
angry and bitter, but I can
assure you that as a person,
I am not that way. That's a
very healing thing. And I hope
that through my words, other
people that are not as articulate
will also feel somewhat relieved,
somewhat cleansed, somewhat
healed. And it's hard to feel
clean when you love everything
that's dirty. (laughs). When
your obsession is for all things
filth, it's a fine line to toe
to try to be clean on the inside,
not to mention the outside.
So
you would say that catharsis
is really the best way to cleansing
yourself?
Lydia
- Well, that's important,
but it's also important to be
strong and not to listen to
too much of the criticism or
opinions or morality of other
people, because they don't know
how you are as an individual.
A really important thing, especially
for younger people, is to avoid
so many of the distractions
based in consumerism: TV, movies,
records, bands, music, clubs,
bars, drinking, drugs, sex;
all of them, most of them, are
set up to steal your fucking
time so that you don't even
know where you're coming from
or what you feel about anything.
We're told what to feel, listening
to everyone else's opinion on
everything.
The immediacy of the media has
its strong points but it steals
your time for thought. In this
day and age of secondhand information
that's so readily available
on every fucking computer, which
I call a global gossip line,
it's really difficult to stop,
to think, to read a book. It's
a very dangerous thing, and
it's something that's very hard
to avoid.
Do
you think popular culture is
in a period of decline or revival?
Lydia
- Oh, it's awful! To me
it's frightening that we're
having a punk revival after
all this time. I mean, is this
as far as we've come? I'm all
for the aggression, for the
energy, but is this as far as
we've progressed? We need to
go forward. There are no good
art magazines in this country.
Most of the media, even alternative
media, sucks.
We have no idea what is going
on in the rest of the world.
As far as other forms of art,
not everything is music. In
this country everyone is so
obsessed with their cult of
adolescence and the latest music
video - it's a very narrow view
of things. In Europe or Australia,
people are interested in all
forms of art. They're interested
in photography, in painting,
in filmmaking. They're interested
in art and music is just one
part of that. Here music is
the predominant obsession, yet
most music does not tell
us a thing.
Will
you return to performing in
a band?
Lydia
- It's really just a matter
of what I can do, where I can
do it, with whom I can do it,
and when. That's why I need
and want to use so many mediums
to express myself. And I think
the spoken word is the most
important because it's the most
direct. It's the most passionate.
In a sense, I think that more
can be relayed in the spoken
word.
With music there's too much
puppetry. I can't stand the
thought of doing exactly the
same songs over and over and
over again. At least the spoken
word is open for spontaneity.
You can change it as you go
along, it's more fluid. It's
far more liberating.
I can think of nothing worse
than being in the same band
for 10 years, playing the same
songs to the same people. If
that's what it takes to get
over, I'm glad I'm under. I
can't do it. It doesn't interest
me.
Do
you consider the spoken word
to be musical in the sense that
you're aware of the rhythm and
the expression of the voice?
Lydia
- Right. That's a good point.
I think that a lot of my spoken
word is very musical, very poetic,
even though I'm not using poetry.
I mean, that's an important
part of it, sure. That's part
of the lure. You have to lull
people into it; or batter them,
depending on your mood.
That's
true, because your spoken word
pieces are very seductive.
Lydia
- Why, thank you. Your interview
is very seductive.
I'd
like to go back a bit to destiny
and predestination. There's
a line in one of your pieces
where you say 'Let the lost
be lost.'
Lydia
- Right. Which is actually
a quote from Antonin Artaud,
from one of his speeches,The
Liquidation of Opium. A lot
of the philosophy in that speech,
'The Beast,' is based upon that
piece by Artaud: the lost are
lost by nature. It really means
that you have to let people
sort themselves out. You have
to make your own mistakes.
You can't tell anyone anything
he doesn't want to hear. You
can't tell an alcoholic to stop
drinking. You can't tell an
addict to stop doing drugs.
They have to find their own
way. Some will recover from
it, some will not. You can't
reason with someone bent on
destruction. You can't reason
with an addict, and that's a
painful thing. Believe me. I've
been trying for almost 20 years.
How
do you feel about the people
you call 'the lost'?
Lydia
- Well, I'm very sympathetic;
in some ways, I am a huge defender
and spokeswoman for them. I
think that's why so many of
my pieces - my stories, we'll
say - are about losers and about
chronic losers. They're all
true stories about people I've
known. It's all based on real
experience. I'm very empathetic
to those that are lost, to those
that are desperate. I try to
make sense out of their wretchedness.
I feel that I have an insight
into their destruction, but
I've somehow managed to rise
above self-destruction, you
know?
I don't have a death wish at
this point. I've never had a
serious problem with drugs or
with alcohol, not that I haven't
dabbled in all these things.
I have. But somehow, and I don't
know how, maybe it's just my
stubborn urge to live or to
express myself that has saved
me from my own cesspool of destruction,
or perhaps it's that I've found
so many formats in which to
express these things, but I'm
not destructive or self-destructive
at all. I mean, I am a complete
survivor, very strong, very
hard-core, and very generous,
at least with my words. It's
the most I have to offer.
Those
people that are lost in a sense,
does society have responsibility,
either before the fact or after,
for them?
Lydia
- No. Society is responsible
for creating a lot of these
cases, but I don't know if they
have the tools to deal with
them. That's unfortunate, because
there are a lot of desperate,
sick and needy people in this
country. And then it certainly
leaves it to the friends of
these victims of themselves;
and we all know how fed up we
can get with that; hence, 'Let
the lost get lost.'
We have to take a certain amount
of responsibility, but there
comes a point when, A - you
have to come first, and B -
people are only going to hear
what they want to hear. It's
a very tricky situation, and
I don't claim to have a solution.
Do
you think you have a Libertarian
attitude?
Lydia
- Rather a libertine
attitude, I guess you'd say.
I don't know. I'm as compassionate
as I can be, and I'm passionate
about what I do. Libertarian,
I'm not sure. I'm not sure I
completely understand the implications
of that term.
I don't know why people who
were so experimental, so ahead
of their time in the '60s have
basically sold out, bought the
corporate lie, and haven't really
applied their talents to true
issues. Some have, but there's
just not enough in the public
eye; and if they are doing anything
public, they're probably not
getting the attention or the
respect they deserve.
Who
else do you have respect for?
Lydia
- I respect anyone that
has the strength to continue
in the face of chronic adversity
and still clings to some form
of inner peace or happiness.
Basically, someone who can survive
this mire, in desperate times
and in desperate situations,
that hasn't completely been
swallowed up by it. And there's
not title or tag or position
or even name that we need to
ascribe to that.
I
admire that you've turned your
experience and inspiration into
so many positive things and
concrete accomplishments.
Lydia
- Thank you very much. I
hope I can encourage other people
to realize you don't have to
be pigeonholed into one format,
that there are many vehicles
with which to express yourself,
that can be utilized with a
very small budget; and it won't
detract from or deter the passion
of what you're trying to do.
You can do what you want, and
you can get it done independently
and stubbornly. So go to it!
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